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We have a clock that begins with Adam, and the six days are separate from this clock. That might seem like a modern rationalization, if it were not for the fact that Talmudic commentaries 1500 years ago, brings this information.
In the Midrash (Vayikra Rabba 29:1), an expansion of the Talmud, all the Sages agree that Rosh Hashanah commemorates the soul of Adam, and that the Six Days of Genesis are separate. Because time is described differently in those Six Days of Genesis.
Two-thirds of the scientists gave the same answer: "Beginning? Aristotle and Plato taught us 2400 years ago that the universe is eternal.
Among the many questions asked was, "What is your concept of the age of the universe?
" Now, in 1959, astronomy was popular, but cosmology ― the deep physics of understanding the universe ― was just developing.
The response to that survey was recently republished in Scientific American ― the most widely read science journal in the world.
The Jewish year is figured by adding up the generations since Adam. On Rosh Hashanah, the Jewish New Year, upon blowing the shofar, the following sentence is said: "Hayom Harat Olam ― today is the birthday of the world." This verse might imply that Rosh Hashanah commemorates the creation of the universe. Rosh Hashanah commemorate the creation of the Neshama, the soul of human life.
Additionally, there are six days leading up to the creation to Adam. We start counting our 5700-plus years from the creation of the soul of Adam.